The New Indian Express believes that strong, independent women are the backbone of a nation. We have decided to act on our belief by organising a definitive event called Devi, which recognises and awards 20 exceptional women from Andhra Pradesh and Telengana who display dynamism and innovation in their work.
Our 'Devis' have been chosen through a rating process conducted by the senior editorial team of The New Indian Express and an independent jury, using transparent methodology. They have been selected on the basis of their contribution to their chosen line of work, as well as society in general. The rating process runs true to our motto of 'Favour None, Fear None'.
Sometimes, the fastest-diminishing resources are the ones that seem abundant around us. Chitra K Vishwanath, architect by profession, environment activist by vision, believes all structures must be ecologically sound. She lays emphasis on using naturally available materials, both actively and passively. Mud is a favourite building material. “It is suited for local conditions, being both labour intensive and easily available. As long as the world exists, construction will keep happening. The key is to learn that conservation has to be incorporated within construction,” she says.
Vishwanath is the managing director of Biome Environmental Soutions, which has executed 700 stabilised mud houses across India. The single person practice that started out in 1990 is now a 20-member team, headquartered in Bangalore. “The city is home to the increasingly intellectual and open-minded urban resident who is willing to engage seriously with concepts like sustainability. On the city’s soil is the Indian Institute of Science, which provides academic expertise on building with mud and other essential elements that architects and designers at Biome gravitate towards.” Incidentally, Biome has also done exceptional work in intelligent water systems designs. Vishwanath holds a Nigerian National Diploma in Civil Engineering and a Bachelor’s degree in Architecture from the Centre for Environmental Planning and Technology, Ahmedabad. She is an advisor to NGO Kilikili, which works with the city and parent groups to further the cause of inclusive play in public spaces. Call her a real-life, real-world conservationist.
Life is easy when you’re born with a silver spoon in your month. But if that silver spoon is also needed to beat dosa batter, or stir sugar into bitter cups of filter coffee, it may not be exactly that easy. Ask Hemamalini Maiya, the third-generation, managing partner of the 91-year-old Mavalli Tiffin Rooms (MTR), a Bangalore landmark. The 43-year-old was thrown into the restaurant business a day after her father Harishchandra Maiya died in 1999. “I had to step into my father’s large shoes. Without the benefit of his knowledge and expertise, I had to learn—from firsthand experience—every aspect of the business, from knowing the customer to handling the finances,” she says.
Maiya remembers spending hours in the crowded humid kitchen, manning cash counters and dealing with troublesome staff. “I realized very quickly that women at the top were not taken seriously, and men certainly didn’t want to take orders from them. But I was committed to the organisation and, despite moments of despair and the occasional urge to give it all up, I was determined to continue the legacy borne out of the sacrifice and perseverance of the generations that had come before me. I hung on, at times by a thread.”
In 2000, she was joined by her younger brother Vikram, who till then was unsure about getting into the family business, and later by the youngest sibling Arvind. The brand grew significantly under the siblings, with new outlets coming up across Bangalore. In 2013, MTR opened its first overseas restaurant in Singapore, followed by one in Dubai. Many more are in the pipeline.
Progress comes at a price. “Leave alone the flavour, even if we try changing the cutlery and crockery, our long-time patrons express their disapproval. There is pressure on us to constantly innovate while maintaining the experience that people are familiar with,” says the lady, who keeps the brand’s aromas fresh.
The law will always be the law, it will always take its course and it will always take its time. It may not always seem just. Fortinately, there are individuals like Jayna Kothari who work within the law to bring about course correction, time management and above all, an all-encompassing sense of fairness. Kothari is a human rights lawyer who practises in Karnataka High Court and Supreme Court. She is also Executive Director of the Centre for Law and Policy Research, Bangalore. She completed her BA LLB from the city’s University Law College, and went on to receive her Master’s Degree in Law from the University of Oxford. She was also a Visiting Fellow at the University of Cambridge. Kothari has argued before the constitutional bench of the Supreme Court in two landmark decisions on the right to education.
For several years, Kothari has been litigating in the Karnataka High Court in cases relating to disability discrimination. In fact, she was one of the first lawyers to represent people with disabilities, seeking their right to equal opportunities in employment and education. Her work has resulted in a dramatic transformation in the employment of persons with disabilities in the state government. In 2010, she co-founded the Centre for Law and Policy Research, which is an institution that’s engaged not only in academic law and policy work, but also in strategic public interest litigation in disability law, right to education, health law, housing rights, environmental law and gender. In 2012, Oxford University Press published her book The Future of Disability Law in India.
Nemichandra could have lived out her life working as an engineer. But this alumnus from the National Institute of Engineering in Mysore and the Indian Institute of Science, Bangalore, chose to also be a writer. Life, she says, isn’t simply about what you have achieved, but more about what you have created.
Today, her day job has her working as Head of Department, Unmanned Aerial Vehicles, at Hindustan Aeronautics Limited. Her passion for travel has seen her visiting 20 countries on a shoestring budget and picking up experiences. Her interest in science, literature and strong female characters has seen her authoring 29 Kannada books—of fact and fiction—and being showered with awards for them.
Nemichandra has been conferred the Karnataka Sahithya Academy award thrice, for Belakinondu Kirana, a scientific biography of Marie Curie, Peruvina Pavitra Kaniveyalli, a travelogue about the ‘sacred valley’ of Peru, and Yad Vashem, a novel about a little Jewish girl from India. Her first travelogue, Ondu Kanasina Payana, and Sahitya Mattu Vignana, an interdisciplinary study of science and literature, fetched her the Ratnamma Hegde award. She has also received the Shivaram Karanth and Dr Ha Ma Nayak awards.
The gamut of awards is not surprising when you learn that this engineer, who thinks and writes from the heart, tends to fall in love with the characters she creates. When she wrote Novigaddida Kuncha, a life sketch of Van Gogh, her identification with the character was so complete that she used the first person narrative. Years after the publication of Yad Vashem, she still feels the character of Hanna Moses, the Jewish girl who set out from Bangalore to search for her lost family in Germany and America before landing in Israel.
She could have chosen to a 9 to 5 job at the Bank of Maharashtra. It carried the guarantee of a stable life and the promise of a good salary. But Rohini Godbole chose to walk a different path. She went on to win a coveted government scholarship to study physics, and did her Master’s at IIT, Mumbai and her PhD at Stony Brook University in New York. “In my family, girls were given as much support and encouragement as boys to chase their dreams. I was gender blind. It was only after my PhD that people made me conscious of the fact that a woman doing scientific research is a thing of rarity,” she says.
In 1991, she discovered a way to describe the complex interplay of high-energy particles in linear colliders with German physicist Manuel Drees. From the mid 20th century, Standard Model, a theoretical construct, has described the fundamental workings of matter but it is by no means complete. “With other particle physicists, I have worked on an extension of this model called super symmetry—SUSY for short—and authored a graduate-level textbook on the subject,” she says. Godbole has worked extensively on the structure of proton, photon and nucleus. The second focal point of her research has been theoretical models for production of new particles and devising search strategies for the same at high energy colliders.
Today, she is based at the Indian Institute of Science in Bangalore, where she is one of her country’s leading physicists. Godbole is also one of the 16 members of the International Detector Advisory Group for the proposed International Linear Collider. She is an elected fellow of all three academies of science in India, a nation where about only 37 per cent of science PhD-holders, 20 per cent of working scientists and under 10 per cent of professors are women.
R Susheela dons a cop’s uniform in a country where the birth of a girl child is still rued by many. When she moved to Mysore as Sub-Inspector in 2003, then police commissioner Bipin Gopalakrishna told her that the post in the women’s police station was filled. He asked her to go back to Bangalore. But the gutsy woman, who was inspired by the Vijayashanti-starrer, Telugu film Kartavyam to join the police when she was all of nine, told the top cop that she had “not come as a woman police officer but as a police officer”. That anti-social elements did not dare raise their voice and women enjoyed a high sense of safety wherever she was posted. Not surprisingly, she stayed. She rescued 90 women, including Russians and Bangladeshis, during her stint in the Anti-Women Trafficking unit of the CID and won the CM’s Gold Medal in 2012 for her work in the unit.
After 14 years of service, there’s no sign of slowing down in this Jyoti Nivas College graduate whose phone number ends with 007. She’s always in the mood to hunt out the bad guys. In mufti, she has caught plenty of men harassing women and slapped cases on each one of them. “There is no dark, dangerous alley I haven’t driven into. There should be no fear in anybody’s heart. That’s my vision for this state,” she says. In her younger days, she rode a Bullet. Today, she keeps the motorbike “for recreation”. But yes, she still draws the line at wearing a saree to work. “I wore a khaki saree only when I was pregnant. It restricts me,” she says.
While many policewomen find it difficult to adjust to their co-workers, here it’s the men who find it tough to deal with Susheela’s ‘tough cop’ nature. Perhaps, because when it comes to women’s issues, it’s always personal, she says.
What is the difference between science and art? Why can’t technology be put into paintings, alongside colour and sketches? Is the romance of paper and oil so exclusive that technology is mere anomaly? Shilo Shiv Suleman might have changed that, for good. The 26-year-old is a visual artist who focuses on the intersection of magical realism, art for social change and technology. In recent years, she’s been engaging with biofeedback technology, and the interaction between the body and art. She has created large-scale installations that beat with your heart, apps that react to your brainwaves and sculptures that glow with your breath. She has also designed stages for some of the world’s biggest festivals and conferences. She is the founder and director of the ‘Fearless Collective’ that engages with gender issues and art for social change in India.
As an INK fellow, her work became known when her talk made it to TED.com, and got over a million views in 2012. Post that, she was chosen as one of the three pioneering Indian women at TEDGlobal, and spoke at conferences such as WIRED, DLD in London and Munich. More recently, she founded a collective of over 400 artists in India using community art to protest against gender violence and was featured in a host of documentaries including Rebel Music by MTV. She won the Femina Woman of Worth award for her work with art and gender violence and the Futurebooks Digital Innovation award in London. In 2014, her collaboration with a neuroscientist on creating art that interacts with brainwaves and other biofeedback sensors made her the recipient of several grants and residencies, including an honorarium grant from Burning Man for the interactive project Pulse and Bloom. The biofeedback installation brought together artists, architects, entrepreneurs and ‘neurotechnologists’. Does she live to create, or create to live? Dispel clichés, we say, just create all the time!
Everything that you can touch is a source of sound. From steel plates to wooden tables, try tapping or beating and you’ll receive a response even from objects that look lifeless. Sukanya Ramgopal is the first woman ghatam artist of the country, the ghatam being a clay pot with a narrow mouth. She began training in the mridangam at the age of 12, under the tutelage of Sri TR Harihara Sharma. Over the last four decades, Ramgopal has mastered unique ghatam playing techniques. She has conceptualised the Ghata Tharang that blends the ghatam with Carnatic tunes composed by her. She is also a proficient performer on the konnakol (vocal percussion). Besides giving performances across prominent venues in India, she has enthralled audiences in the US, UK, Canada, Germany, France, Switzerland, Dubai, Singapore and Denmark. Ramgopal leads an all-women’s instrumental ensemble called Sthree Thaal Tharang. She is an ‘A Top’ grade artist of All India Radio. She hails from a family of musicians and Tamil scholars. Her great-grandfather, Mahamahopadyaya Dr UV Swaminatha Iyer, is fondly known as Tamil Tatha, the grand old man of Tamil
What is it like to be a woman playing a man’s role in a segment of culture usually dominated by women? If there’s anybody who can answer the question within the question, it’s Vidya Kolyur. Only a handful of women have taken up Yakshagana, the male-dominated dance drama form, through its 700-year-old history. Vidya is perhaps the first woman to not only take it up as a profession but to perform it in 22 Indian states every year. Not to mention her performances in 12 American states and the UK. Born to veteran Yakshagana exponent, Dr Kolyur Ramachandra Rao, in 1977 in Mangalore, she imbibed the rich tradition right from her childhood. In fact, from the age of 7, she says.
Her critics say she has the ability to summon emotions without stimulus. She prefers to play more emotional roles and her emotions have a direct effect on her success as a performer. They also say that she has brought freshness into the dance form with her logical approach towards tradition, her in-depth study of character, commitment, untiring efforts, spirit of enquiry and experiment. With immense grace, Vidya portrays leading ladies from Hindu epics, such as Sita, Damayanti, Chandramati, Subhadra and Draupadi. She also plays complex roles like Ambe, Dakshayini and Maya Shoorpanakha, Maya Pootani and Ajamukhu that reveal her versatility and artistic prowess. Interestingly, she is equally at ease while performing male roles like Krishna, Sudhanva, Babruvahana and Arjuna.
Originally, Yakshagana used to be performed largely for rural audiences. But, with her command, Vidya has changed history and given a new dimension to Yakshagana theatre so it can be appreciated by urban audiences as well. She has popularised the dance-drama form among children all over India. She is the only artiste to receive the Ustad Bismillah Khan Yuva Puraskar from Sangeet Natak Akademy for Yakshagana.
Social scientists, journalists and novelists have authored many theories on India’s caste system. Some have called it a necessary structure, others have shunned its premise, and some have expressed its misery in verse. The truth is, every society is stratified in its own ways. It is up to us to accept the divisions or to rise above them. Dr Vijayalaxmi Deshmane chose to do the latter.
“I come from one of Karnataka’s most backward areas, Gulbarga, and belong to the Madiga community, which repairs and sells used footwear. My father, Baburao, broke the caste barrier and studied Kannada, Marathi, Hindi and English on his own,” says the lady who was the first of eight children and grew up in a slum. Memories abound, of her parents taking up part-time jobs like cutting and sawing wood and selling vegetables to make extra money, and Deshmane is proud of each one of them. “When most Dalit women couldn’t dream of going to school, my parents encouraged me to become a doctor. My mother gave her only ornament, her mangalsutra, to my father so that he could get the money to pay the fees for my MBBS at Karnataka Institute of Medical Sciences, Hubli,” she remembers.
It’s been a fabulous journey. In 1984, Deshmane joined Kidwai Memorial Institute of Oncology as a Senior Resident and went on to serve the institute in various capacities for the next three decades. She worked as Professor and Head of the Department of Surgical Oncology from 2005 to 2015. The American Biographical Institute declared her Woman of the Year in 1999. In 2004, the Government of Karnataka honoured her with the Rajyotsava Award and the Karnataka State Women’s University honoured with a degree of Doctor of Science (Honoris Causa) at a convocation in Bijapur.
Her biggest reward, however, was closer home. Four of her sisters went on to get PhDs and her brother became a famous lawyer in Gulbarga.
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